{"id":8980819181862,"title":"Institutes of Divine Jurisprudence, with Selections from Foundations of the Law of Nature and Nations","handle":"institutes-of-divine-jurisprudence-with-selections-from-foundations-of-the-law-of-nature-and-nations","description":"\u003cp\u003e\u003cstrong\u003eBy Christian Thomasius\u003c\/strong\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003cstrong\u003eEdited, Translated, and with an Introduction by Thomas Ahnert\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eISBN: 9780865975194\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eChristian Thomasius’s natural jurisprudence is essential to understanding the origins of the Enlightenment in Germany, where his importance was comparable to that of John Locke’s in England.\u003c\/p\u003e\n\u003cp\u003eFirst published in 1688, Thomasius’s \u003cem\u003eInstitutiones jurisprudentiae divinae\u003c\/em\u003e (\u003cstrong\u003e\u003cem\u003eInstitutes of Divine Jurisprudence\u003c\/em\u003e\u003c\/strong\u003e) attempted to draw a clear distinction between natural and revealed law and to emphasize that human reason was able to know the precepts of natural law without the aid of Scripture. Thomasius also argued that his orthodox Lutheran opponents had failed to understand this distinction and thereby had confused reason and Scripture.\u003c\/p\u003e\n\u003cp\u003eThis volume also contains significant selections from his \u003cem\u003eFundamenta juris naturae et gentium\u003c\/em\u003e(\u003cem\u003eFoundations of the Law of Nature and Nations\u003c\/em\u003e), published in 1705. In \u003cem\u003eFoundations\u003c\/em\u003e Thomasius significantly revised the theory he had put forward in the \u003cem\u003eInstitutes\u003c\/em\u003e, and much of the \u003cem\u003eFoundations\u003c\/em\u003e therefore is a paragraph-by-paragraph commentary on his earlier ideas.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eChristian Thomasius\u003c\/strong\u003e (1655–1728) was a German philosopher and legal theorist.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThomas Ahnert\u003c\/strong\u003e is a Senior Lecturer in History at the University of Edinburgh.\u003c\/p\u003e","published_at":"2024-04-23T15:47:38-04:00","created_at":"2024-02-09T12:18:22-05:00","vendor":"The Davenant Press","type":"Book","tags":["international law","law","natural law","Philosophy","religion and law"],"price":870,"price_min":870,"price_max":870,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":47645750984998,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"9780865975194","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"Institutes of Divine Jurisprudence, with Selections from Foundations of the Law of Nature and Nations","public_title":null,"options":["Default Title"],"price":870,"weight":1111,"compare_at_price":null,"inventory_management":"shopify","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/jplbooks.com\/cdn\/shop\/files\/Thomasisu-InstitutesofDivineJurisprudence.jpg?v=1713973706"],"featured_image":"\/\/jplbooks.com\/cdn\/shop\/files\/Thomasisu-InstitutesofDivineJurisprudence.jpg?v=1713973706","options":["Title"],"media":[{"alt":null,"id":39128553947430,"position":1,"preview_image":{"aspect_ratio":0.655,"height":458,"width":300,"src":"\/\/jplbooks.com\/cdn\/shop\/files\/Thomasisu-InstitutesofDivineJurisprudence.jpg?v=1713973706"},"aspect_ratio":0.655,"height":458,"media_type":"image","src":"\/\/jplbooks.com\/cdn\/shop\/files\/Thomasisu-InstitutesofDivineJurisprudence.jpg?v=1713973706","width":300}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003e\u003cstrong\u003eBy Christian Thomasius\u003c\/strong\u003e\u003cbr data-mce-fragment=\"1\"\u003e\u003cstrong\u003eEdited, Translated, and with an Introduction by Thomas Ahnert\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eISBN: 9780865975194\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eChristian Thomasius’s natural jurisprudence is essential to understanding the origins of the Enlightenment in Germany, where his importance was comparable to that of John Locke’s in England.\u003c\/p\u003e\n\u003cp\u003eFirst published in 1688, Thomasius’s \u003cem\u003eInstitutiones jurisprudentiae divinae\u003c\/em\u003e (\u003cstrong\u003e\u003cem\u003eInstitutes of Divine Jurisprudence\u003c\/em\u003e\u003c\/strong\u003e) attempted to draw a clear distinction between natural and revealed law and to emphasize that human reason was able to know the precepts of natural law without the aid of Scripture. Thomasius also argued that his orthodox Lutheran opponents had failed to understand this distinction and thereby had confused reason and Scripture.\u003c\/p\u003e\n\u003cp\u003eThis volume also contains significant selections from his \u003cem\u003eFundamenta juris naturae et gentium\u003c\/em\u003e(\u003cem\u003eFoundations of the Law of Nature and Nations\u003c\/em\u003e), published in 1705. In \u003cem\u003eFoundations\u003c\/em\u003e Thomasius significantly revised the theory he had put forward in the \u003cem\u003eInstitutes\u003c\/em\u003e, and much of the \u003cem\u003eFoundations\u003c\/em\u003e therefore is a paragraph-by-paragraph commentary on his earlier ideas.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eChristian Thomasius\u003c\/strong\u003e (1655–1728) was a German philosopher and legal theorist.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThomas Ahnert\u003c\/strong\u003e is a Senior Lecturer in History at the University of Edinburgh.\u003c\/p\u003e"}

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alt=\"DavenantLogo_480x480.png.jxl\" data-mce-fragment=\"1\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cmeta charset=\"UTF-8\"\u003e\u003cstrong\u003eBy Francisco Suárez\u003c\/strong\u003e\u003cbr\u003e\u003cstrong\u003eEdited and with an Introduction by Thomas Pink\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong\u003eISBN: 9780865975170\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch4 class=\"text-3xl text-theme-blue font-bold mb-5\"\u003e\u003cstrong\u003eA Treatise on Laws and God the Lawgiver\u003cbr\u003eA Defence of the Catholic and Apostolic Faith\u003cbr\u003eA Work on the Three Theological Virtues: Faith, Hope, and Charity\u003c\/strong\u003e\u003c\/h4\u003e\n\u003cp\u003eFrancisco Suárez (1548–1617) was the greatest metaphysician and moral theorist of sixteenth- and seventeenth-century scholasticism. Suárez is of particular importance as a theorist of natural law and of rights, for his work combines expertise in moral theory with a mastery of civil and ecclesiastical jurisprudence and a sophisticated theory of the human person.\u003c\/p\u003e\n\u003cp\u003eThe bulk of the selections in this volume are from \u003cem\u003eA Treatise on Laws and God the Lawgiver\u003c\/em\u003e (1612), “one of the major works of scholastic moral and legal theory,” writes volume editor Thomas Pink. In the \u003cem\u003eTreatise,\u003c\/em\u003e working within the framework originally elaborated by Thomas Aquinas, Suárez presented a systematic account of human moral activity in all its dimensions, synthesizing the entire scholastic heritage of thinking on this topic and identifying the key issues of debate and the key authors who had formulated the different positions most incisively. Then he went beyond this heritage of authorities to present a new account of human moral action and its relationship to the law.\u003c\/p\u003e\n\u003cp\u003eThe second selection is from \u003cem\u003eA Defence of the Catholic and Apostolic Faith\u003c\/em\u003e (1613), a treatise on the errors of Anglicanism and, in particular, on the errors of King James I in relation to the power of the king in temporal matters and the power of the pope to intervene in the cause of religion. The selections in the final section, \u003cem\u003eA Work on the Three Theological Virtues\u003c\/em\u003e (1621), are taken from Suárez’s accounts of faith and love, and they concern the conversion of unbelievers and the conditions of a just war.\u003c\/p\u003e\n\u003cp\u003eThe translations in this volume were originally published by the Carnegie Endowment for International Peace. 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alt=\"DavenantLogo_480x480.png.jxl\" data-mce-fragment=\"1\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cmeta charset=\"UTF-8\"\u003e\u003cstrong\u003eBy Francisco Suárez\u003c\/strong\u003e\u003cbr\u003e\u003cstrong\u003eEdited and with an Introduction by Thomas Pink\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong\u003eISBN: 9780865975170\u003c\/strong\u003e\u003c\/p\u003e\n\u003ch4 class=\"text-3xl text-theme-blue font-bold mb-5\"\u003e\u003cstrong\u003eA Treatise on Laws and God the Lawgiver\u003cbr\u003eA Defence of the Catholic and Apostolic Faith\u003cbr\u003eA Work on the Three Theological Virtues: Faith, Hope, and Charity\u003c\/strong\u003e\u003c\/h4\u003e\n\u003cp\u003eFrancisco Suárez (1548–1617) was the greatest metaphysician and moral theorist of sixteenth- and seventeenth-century scholasticism. Suárez is of particular importance as a theorist of natural law and of rights, for his work combines expertise in moral theory with a mastery of civil and ecclesiastical jurisprudence and a sophisticated theory of the human person.\u003c\/p\u003e\n\u003cp\u003eThe bulk of the selections in this volume are from \u003cem\u003eA Treatise on Laws and God the Lawgiver\u003c\/em\u003e (1612), “one of the major works of scholastic moral and legal theory,” writes volume editor Thomas Pink. In the \u003cem\u003eTreatise,\u003c\/em\u003e working within the framework originally elaborated by Thomas Aquinas, Suárez presented a systematic account of human moral activity in all its dimensions, synthesizing the entire scholastic heritage of thinking on this topic and identifying the key issues of debate and the key authors who had formulated the different positions most incisively. Then he went beyond this heritage of authorities to present a new account of human moral action and its relationship to the law.\u003c\/p\u003e\n\u003cp\u003eThe second selection is from \u003cem\u003eA Defence of the Catholic and Apostolic Faith\u003c\/em\u003e (1613), a treatise on the errors of Anglicanism and, in particular, on the errors of King James I in relation to the power of the king in temporal matters and the power of the pope to intervene in the cause of religion. The selections in the final section, \u003cem\u003eA Work on the Three Theological Virtues\u003c\/em\u003e (1621), are taken from Suárez’s accounts of faith and love, and they concern the conversion of unbelievers and the conditions of a just war.\u003c\/p\u003e\n\u003cp\u003eThe translations in this volume were originally published by the Carnegie Endowment for International Peace. Now republished with a new introduction, revisions to some of the existing notes, and additional notes, these selections are again available in English for those interested in the ethical and metaphysical foundations of political authority and the right to liberty. The texts are of special interest to historians of religious liberty, toleration, and coercion as a classic account of the coercive authority in matters of faith and religious practice of the Catholic church.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eThomas Pink\u003c\/strong\u003e is Professor of Philosophy at King’s College London. Some of his publications include \u003cem\u003eFree Will: A Very Short Introduction\u003c\/em\u003eand \u003cem\u003eThe Will and Human Action: From Antiquity to the Present Day.\u003c\/em\u003e\u003c\/p\u003e"}

{"id":8979590119718,"title":"The Law of Nations (Natural Law and Enlightenment Classics)","handle":"the-law-of-nations-natural-law-and-enlightenment-classics","description":"\u003cp\u003e\u003cspan\u003e\u003cimg alt=\"DavenantLogo_480x480.png.jxl\" src=\"blob:https:\/\/admin.shopify.com\/b3d9d14b-3210-4db7-b58c-05fbab254f7f\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong style=\"font-size: 0.875rem;\"\u003eAuthor: Emer De Vattel\u003c\/strong\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong\u003eISBN: 9780865974517\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe great eighteenth-century theorist of international law Emer de Vattel (1714–1767) was a key figure in sustaining the practical and theoretical influence of natural jurisprudence through the Revolutionary and Napoleonic eras. Coming toward the end of the period when the discourse of natural law was dominant in European political theory, Vattel’s contribution is cited as a major source of contemporary wisdom on questions of international law in the American Revolution and even by opponents of revolution, such as Cardinal Consalvi, at the Congress of Vienna of 1815.\u003c\/p\u003e\n\u003cp\u003eThe significance of \u003cstrong\u003e\u003cem\u003eThe Law of Nations\u003c\/em\u003e\u003c\/strong\u003e resides in its distillation from natural law of an apt model for international conduct of state affairs that carried conviction in both the Old Regime and the new political order of 1789–1815.\u003c\/p\u003e\n\u003cp\u003eThe Liberty Fund edition is based on the anonymous English translation of 1797, which includes Vattel’s notes for the second French edition (posthumous, 1773).\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eEmer de Vattel\u003c\/strong\u003e (1714–1767) was a Swiss philosopher and jurist in the service of Saxony.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eBéla Kapossy\u003c\/strong\u003e is Professeur Suppléant of History at the University of Lausanne.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eRichard Whatmore\u003c\/strong\u003e is a Reader in Intellectual History at the University of Sussex.\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e \u003c\/p\u003e","published_at":"2024-04-23T15:47:32-04:00","created_at":"2024-02-08T13:39:45-05:00","vendor":"The Davenant Press","type":"Book","tags":["international law","law","natural law","war"],"price":870,"price_min":870,"price_max":870,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":47641748865318,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"97808695974517","requires_shipping":true,"taxable":true,"featured_image":null,"available":true,"name":"The Law of Nations (Natural Law and Enlightenment Classics)","public_title":null,"options":["Default Title"],"price":870,"weight":1202,"compare_at_price":null,"inventory_management":"shopify","barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/jplbooks.com\/cdn\/shop\/files\/Vattel-LawofNations.jpg?v=1713973856"],"featured_image":"\/\/jplbooks.com\/cdn\/shop\/files\/Vattel-LawofNations.jpg?v=1713973856","options":["Title"],"media":[{"alt":null,"id":39128572756262,"position":1,"preview_image":{"aspect_ratio":0.666,"height":800,"width":533,"src":"\/\/jplbooks.com\/cdn\/shop\/files\/Vattel-LawofNations.jpg?v=1713973856"},"aspect_ratio":0.666,"height":800,"media_type":"image","src":"\/\/jplbooks.com\/cdn\/shop\/files\/Vattel-LawofNations.jpg?v=1713973856","width":533}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003cp\u003e\u003cspan\u003e\u003cimg alt=\"DavenantLogo_480x480.png.jxl\" src=\"blob:https:\/\/admin.shopify.com\/b3d9d14b-3210-4db7-b58c-05fbab254f7f\"\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong style=\"font-size: 0.875rem;\"\u003eAuthor: Emer De Vattel\u003c\/strong\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp data-mce-fragment=\"1\"\u003e\u003cstrong\u003eISBN: 9780865974517\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003eThe great eighteenth-century theorist of international law Emer de Vattel (1714–1767) was a key figure in sustaining the practical and theoretical influence of natural jurisprudence through the Revolutionary and Napoleonic eras. 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